Love, Friendship and Philosophy in the Middle Ages<\/p>\n
What led to the most famous medieval correspondence? A thwarted love affair! The passionate relationship between\u00a0Abelard and Heloise<\/a>\u00a0in 12th-century France was well-known even in the Middle Ages and has remained popular ever since.<\/p>\n The scholastic philosopher and theologian\u00a0Peter Abelard<\/a>, described by\u00a0Peter the Venerable<\/a>\u00a0as ‘the Socrates of France, the sublime Plato of the West, our Aristotle’, was as brilliant as he was controversial. His thought and works on morality, theology and\u00a0dialectic<\/a>\u00a0were of great importance. Besides these contributions, he is also remembered as the castrated lover of\u00a0Heloise d’Argenteuil<\/a>. The story of their passion has made Heloise and Abelard one of the great couples of legend: their correspondence was quoted as early as the 13th century by\u00a0Jean de Meun<\/a>\u00a0in the\u00a0Romance of the Rose<\/a>,<\/em>\u00a0and\u00a0Fran\u00e7ois Villon<\/a>\u00a0mentioned it in 1461 in his\u00a0Ballade des dames du temps jadis<\/em><\/a>, which was\u00a0set to music in 1953<\/a>\u00a0by\u00a0Georges Brassens<\/a>.<\/p>\n In Modern French, the poem reads: ‘O\u00f9 est la tr\u00e8s sage H\u00e9lo\u00efs, Pour qui fut ch\u00e2tr\u00e9 et puis moine Pierre Esbaillart \u00e0 Saint-Denis ? Pour son amour eut cette peine.’ Villon’s poem was translated into English in 1870 by\u00a0Dante Gabriel Rossetti<\/a>\u00a0as\u00a0The Ballad of Dead Ladies<\/em><\/a>:<\/p>\n Their story tells of the love that grew between one of the greatest minds of the early 12th century, then 40 years old, and his brilliant 18-year-old student. The affair led to their secret marriage and the birth of their son, Astrolabe. However, it also caused conflict with Heloise’s family and resulted in Fulbert, a powerful canon in Paris, giving the order for Abelard to be castrated as punishment.<\/p>\n The\u00a0Letters of Two Lovers<\/em>\u00a0(Epistolae duorum amantium<\/em>) were discovered in the 15th century, but lay forgotten until the 20th century. Some scholars have recently attributed them to Heloise and Abelard, believing these letters could be the passionate correspondence of their youth. Better known are the\u00a0letters translated by Bussy-Rabutin<\/a>\u00a0in the 17th century. These were exchanged after the lovers\u2019 forced separation and their later entry into religious life, when Heloise was abbess of the Paraclete and Abelard a monk in Saint-Denis.<\/p>\n The oldest letter from Heloise to Abelard in this collection was written nearly 20 years after she entered the convent. She seeks to resume their past relationship while at the same time encouraging him to focus on faith and religion. In this exchange, where Heloise truly exists as Abelard’s lover and wife in only five letters that have been preserved, the former lovers discuss Benedictine rule and Heloise in particular provides a critical reflection on monastic life. To continue celebrating a love story that took place a thousand years ago, why not visit the tomb where Heloise and Abelard have been reunited, finally and forever, in the P\u00e8re Lachaise Cemetery in Paris?<\/p>\n The blog is a part of the\u00a0Rise of Literacy project<\/a>, where we take you on an exploration of literacy in Europe thanks to the digital preservation of precious textual works from collections across the continent.<\/strong><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"A Legacy of Love …<\/h4>\n
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Where’s Heloise, the learned nun, For whose sake Abeillard, I ween, Lost manhood and put priesthood on? (From Love he won such dule and teen!)<\/h4>\n
… of an Exceptional Couple<\/h4>\n